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Thursday, August 12, 2010

七月 Hungry Ghosts (Phor Thor) Festival

The Hungry Ghost Festival or the Feast for the Wandering Souls (also known as Zhong Yuan Jie in Mandarin) is held on the 7th month of the lunar calendar. On the 15th day of the 7th month, families pay respect to their deceased relatives and visit their graves often with much feasting as if their dead relations are still were with them.SignificanceIt is believed that during this time, the souls of the unborn and that of departed ancestors and friends are released from Purgatory to wander the earth for 30 days. The souls of the dead ignored by relatives may do acts of mischief, so steps must be taken to appease the spirits before they go on a rampage. Hell money, paper offerings and joss sticks are burnt to see to their material needs; food is offered so that the souls do not go hungry and thus less likely to wreck havoc. Neighbourhood celebration dinners or zhong yuan (popularly known as getai) are held on the feast day, with auction of goods, operas and song performances being part of the festivities. The Buddhists and the Taoists have different ways of celebrating the feast. As ghosts are believed to dominate events, no auspicious activities such as such as weddings and business launches are held during this period.LegendMu LianThe story of Mu Lian, who tried to save his mother from Hell, is connected to this festival. Mu Lian was reputedly a favourite disciple of Buddha. However his mother had broken her vow of abstention from meat-eating and was cursed to suffer the afflictions of hungry ghosts in purgatory. Although filial Mu Lian offered rice to his dead mother, hungry ghosts would consume it before she could eat it. In anguish, Mu Lian appealed to Buddha for help. Buddha pointed out that only the monks of the Ten Directions could save her. They had to prepare all kinds of food and items and offer it to the ancestors of the past 7 generations on the 15th day of the 7th month. Thereafter, Mu Lian's mother was delivered from her torments.


In the month of August (that's the seventh month of the Chinese Lunar Calendar) the Chinese believe, that the gates of hell will open. The dead souls (the Hungry Ghosts) will be released and roam the streets of the living in this month. Children and young toddlers should be kept from going out of the house, because the "Hungry Ghosts" could lure them to the kingdom of the dead. Having a wedding or moving to another house during this period is considered as bad luck and should never be practiced.And God forbid that one should die during this month!Going to the beach for example, would not be allowed, because many tragedies have taken place in the sea, and evil ghosts may be eager to take more lives!The festival of the Hungry Ghosts is celebrated in great scale by the Chinese in Penang. There are many makeshift altars and stages put up along various roads in Georgetown.During this period, which is especially prominent during the 14th and 15th day of the Chinese seventh month, devotees will prepare glorious food to give that to the dead souls.
The Chinese will ‘invite’ their dead relatives for a meal and burn joss sticks, hell money in surprisingly large denominations, daily essentials of paper clothes, shoes, TV, radio, and even cars and other luxuries. Such practice is done to ensure that their present generation and generations to come would be blessed, and free from any imminent harm.All ghosts must be fed and entertained. Another aspect of this celebration among the Chinese community everywhere, would be the stage operas and other musical performances, said to provide entertainment for these dead souls. Such is the grandeur of the occasion and regarded closely by many.
The 30th day of the seventh moon is the last day of the festival .At midnight, the ghosts return to Hades and the gates are shut after them. Paper deities, money, and other goodies are burnt in a giant bonfire as a final gift.There are many places where the food, that they offered, is then given to the poor.
The Chinese will resume their daily activities after this period. With a sense of relief and ease, faced with the confidence that they have fulfilled their duties towards their dead ancestors
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